Wednesday, October 3, 2012

Protection from Abuse

“If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it." (Genesis 4:7 NIV)

Today, Philippine Republic Act 10175, aka the Cybercrime Prevention Act has gone into effect (The full text of the law can be found here.)

The law is deemed controversial by many Filipino netizens for its provisions authorizing the Philippine Government to block or censor online data and to mete out (stronger) penalties for libelous statements made online.

I remember our professor in Mass Media and Law taking several weeks explaining to us the intent, elements and nuances of the law on libel. To summarize his lectures, libel is meant as a check and balance against abuses made in the name of freedom of expression, which is a constitutionally guaranteed right in the Philippines.

What are these abuses? Pornography, defamation, and subversion are the most cited. But while their classification as abusive acts may be obvious, the layman would be hard pressed to give a legitimate reason for their classification.

For instance, not too many people will have a ready and reasonable answer as to why pornography is bad. Many accept that pornography is bad. Most modern and civilized societies classify pornography as a bad thing. But if that is so, then why is the pornography industry one of the most lucrative and fastest growing in the world?

One of the most insidious arguments I’ve ever heard in defense of pornography goes in the following fashion:

Why is it that when an artist portrays an unclad human figure in a painting or sculpture and have people pay to see it in an exhibit or purchase it, it is classified as the sale of art and not as pornography? Is it not discrimination therefore against a photographer or videographer who captures naked human bodies on film to be sold or exhibited publicly, to call his/her craft pornography?

I have heard this “Pornography is Art” argument and many other forms of it to justify the sale of sexually explicit material in movies, television shows, books, magazines, and of course, on the internet. And the industry behind it will only be too happy to change the mindset of our societies from prudishness into full acceptance of this practice.

Why? For the very simple reason that sex sells. Nothing guarantees a quicker return from a minimal amount of investment than to sell sex.

What the industry will NOT tell you however, is the social cost of commercializing sex: fornication, adultery and promiscuity resulting in the spread of sexually transmitted diseases, unwanted pregnancies, abortions, broken and abandoned families who in turn become a burden to the state and society in general.

This is the kind of abuse that is attendant with the freedom of expression, and for which laws - such as the law on libel - is meant to address.

But the law on libel itself brings with it its own set of abuses, namely the stifling of legitimate dissent and the censorship of the truth. And it is precisely these concerns that many Filipinos are pushing for the revision of the Cybercrime Law.

I strongly believe that as Christians, we should not idly sit by and watch this issue unfold without connecting it to our own struggle against worldly materialism, skepticism, relativism and postmodernism.

I believe that God created sex. I also believe that God created the written and spoken word. And I also believe that when He created these things, He meant for them to benefit humankind in general, resulting in thanksgiving to and glory of His Name.

Unfortunately, our sinful nature has a nasty habit of twisting God’s creations for less than noble purposes.

The Apostle Paul writes:

The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery;
(Galatians 5:19 NIV)

And:

But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.
(Colossians 3:8 NIV)

Both of these passages highlight the fact that humankind has long been abusing the gifts of sex and free speech and using them for self-serving purposes that are detrimental to society in general.

Looking back on what I wrote, I realize that all the issues and problems I’ve mentioned above have one thing in common: the word “abuse”.

The Oxford dictionary defines abuse as “the improper use of something”. This is extremely relevant for a Christian since the very Doctrine of Sin is founded on the concept that humans have abused their God-given authorities.

Sin IS abuse. It is to miss the point of something, and having done so, come to a conclusion and action that is completely off the mark.

Sex is not meant as a commercial tool. Nor is freedom of expression meant to slander or defame another human being. Both of these have their proper use, namely as a sacred consummation of a marital relationship resulting in the birth of children, and the promotion and protection of the free marketplace of ideas which is so essential in the search for truth and meaning.

Both of these point to a higher order of things; a deviation from which results in real and harmful consequences for humankind.

Scripture goes straight to the point by saying that God created the natural order of things, including instituting consequences when this order is not followed.

I look at the world around me and see the pervasiveness of abuse in human societies. We abuse our technology. We abuse our planet’s resources. We abuse our rights. We abuse our authority. We abuse our laws. We abuse our religions. And we abuse each other.

Sin is everywhere I look. And from out of my very own heart, I feel sin struggling to take control. I know I must not give in to it because it will only lead to death.

I know this because I had been dead once: dead to the reality of sin. In my selfishness, I had been blind to its consequences, and would have remained blind and ignorant of my predicament had I not been rescued from it.

You see, we cannot save ourselves from sin. Sin is far too much in control of humanity that it will not allow any human to wake up to reality on his/her own. Someone needs to wake us up from the outside.

We need to be rescued.

Which is why Jesus has become such a beautiful name to me, for the Messiah’s very name means “salvation is from God”.

Not salvation is from another human. Not salvation is from a man-made law. But salvation comes from the very Creator of the Universe Himself. Which practically means that it is a done deal.

When the Messiah cried, “It is finished!” as He breathed His last on the cross, people have misunderstood that as signifying His death. What Jesus truly meant was that it was sin that is finished. Because by His death, Jesus started a chain of events that will inevitably lead to the complete eradication of sin from humankind. Scripture tells us that it is just a matter of time.

In the meantime, the Messiah continues to draw and gather people to Himself. For:

"If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. (John 15:5 NIV)

Apart from Christ, there is no guarantee from sin. Apart from Jesus, there is law, no legal mechanism, no institution that can protect humankind from abuse. Apart from the Savior, all attempts to save ourselves will fail.

Our lawmakers can continue to pass laws against every abuse under the sun, but:

Unless the LORD builds the house, its builders labor in vain. Unless the LORD watches over the city, the watchmen stand guard in vain.
(Psalms 127:1 NIV)

I pray that the Messiah awakens you and makes you His this day.

Soli Deo Gloria.